1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles 2 if indeed you have heard of the stewardship of Gods grace which was given to me for you; 3 that by revelation there was made known to me the mystery, as I wrote before in brief. (Many cultists claim their works are the inspired word from God.) The inspiration and authority of Scripture is a process that involves plurality. Copyright EpicPew. Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. Even in Acts this principle of plurality is evident in the partnered ministry of Peter and John, and later in the ministries of Paul and Barnabas and their missionary teams. Q. Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6). 6Then Simon Peter, who was behind him, arrived and went into the tomb. The apostles in Jerusalem were about as attracted to Paul as a cat to a dog. He argued that "false brethren" (Galatians 2:4) had "bewitched" (Galatians 3:1) the Galatian churches, and he fears that he has become their enemy (Galatians 4:16). 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. Even those with the same spiritual gift each have a unique calling and role to play (1 Corinthians 12:4-6). 11 And He gave some [as] apostles, and some [as] prophets, and some [as] evangelists, and some [as] pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fulness of Christ (Ephesians 4:11-13, emphasis mine). There were significant differences between Peter and Paul. When Paul preached the gospel of the grace of God Peter's gospel of the kingdom to Israel was limited to the circumcision. They were not heavyweights to him as seen in his words concerning them: 6 But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)well, those who were of reputation contributed nothing to me. When the tomb was empty, Peter physically entered the tomb to confirm this fact (John 20). Ultimately, we are accountable to God, and there are times when we must obey God rather than men. 13 And the rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy (Galatians 2:11-13). Those who were chosen to write Scripture reveal not only what is consistent with earlier texts of Scripture, and the writings of their inspired contemporaries (e.g. The Feast of Saints Peter and Paul is an opportunity to reflect on why these two men are in heaven. They went to their deaths in accord with Jesus sobering words: If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me (Luke 9:23). The advice given to Paul in Acts 21 was that of James and all the elders (21:18). (2) Peters words indicate he wants us to regard Paul as more than a mere teacher: Paul is an apostle like he and the other disciples (or apostles) chosen by our Lord. Paul in his epistles reveal the mysteries and doctrine for the church today. It is the body of Christ. In chapter 1, the filling of the vacancy of the twelfth apostle (rightly or wrongly) was one made by the whole group of one hundred and twenty (see Acts 1:15). He accused Peter of hypocrisy. Acts 15:7-11), one by Paul and Barnabas that was not recorded (cf. Peters words in our text should certainly serve as a benchmark for assessing the truth of the doctrines claimed by the Roman Catholic Church regarding the pope. I , DOUG, have been in error , But now I see clearly that they all preached the ONE SAME GOSPLE. It is true that cultists attempt to build doctrines on their interpretation of such texts. They acknowledged with some measure of surprise that God was actually saving Gentiles as well as Jews. This is an extract from the course "Meet the Apostles - Part One". The gospel declares all men to be sinners, under the wrath of God and doomed to eternal punishment. Whether they were legalistic Christians or false brethren (cf. So much for those who preach or hold to a different gospel, but what of the apostles in Jerusalem? Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32Genesis 13:15). Paul is given the right hand of fellowship by Peter, James (the half-brother of our Lord and prominent leader in the Jerusalem church), and John, but this is as one who is the apostle to the Gentiles (2:8). Peter and Paul never taught the same gospel. Our text might seem to put the final nail in the coffin of such a theory, but this is hardly the case. These two words convey a lot more meaning to me than they would to others. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). Salvation is of the Jews led by the twelve apostles. Their ancient cities are still standing Peter was from Galilee, in modern-day Israel. When the Holy Spirit designated Barnabas and Paul as missionaries to the Gentile nations, His will was made known to the church leaders who collectively laid hands on them and sent them out (13:1-4). (3) Since Paul is an apostle, his epistles are the inspired Word of God. Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48). Matthew and John authored the Gospels bearing their names. One can hardly envision this Peter of the Gospels welcoming Paul into the circle of the apostles with open arms. One of these items ships sooner than the other. Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (Galatians 6:15Galatians 3:28Ephesians 2:14). Paul was primarily the Apostle to Gentiles (Romans 11:132 Timothy 1:11). Those who believed their gospels are in Christ. Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18Galatians 6:14Colossians 1:20). *** In the dispensation of the fullness of times both of these things will be brought together in Christ (Eph 1:10). From Peters words in our text, we may infer that Pauls writings were already being collected. It is the difference between Catholicism (built on Peter) and Protestantism (built on Paul - as Martin Luther discovered "Justification by Faith alone" by reading the first epistle of Paul in the Bible, the book of Romans). Peter's letters almost read like Paul's letters exactly even addresses females hair / even though Peter's audience was different I still hold that he did not have a unique message that was any different than Paul's. Ak Richardson did a piece about this subject disputing the Hyper or Mid Acts dispensationalism of Grace Ambassadors . By his words in 2 Peter 3, Peter indicates that Paul is not one of the false teachers described in his second epistle, and that Paul is an apostle, an apostle whom God independently saved and discipled, apart from the other apostles the Lord had chosen as His disciples. - Catholicism Coffee | Catholicism Coffee 500 Apologies, but something went wrong on our end. We should learn from the example of Peter and Paul to inspire us to follow the Lord readily and courageously. 3:6-9 ). In my previous post I raised the question of whether Jesus and Paul represent fundamentally the same religion or not. But it is Peter who is more warmly embraced. As in Jayne . Name Instructor Course Date Comparing and Contrasting Peter and Paul Apostles Paul and Peter are the most celebrated men who played a critical role in the establishment of the doctrine of Christianity all over the world after the ascension of Jesus Christ. Any Scripture must be consistent with the prophets and with the teachings of our Lord and His apostles (2 Peter 3:2). The essence of the meaning of 'rob Peter to pay Paul' is the pointlessness of taking from one only to give to another who was similar. Passion of the Apostles Peter and Paul 5. This is actually one thing that makes them drastically different. Paul presents his most passionate defense of his authority based on his revelations from Jesus and his mystical experiences. Peter, James, John, Jesus in His earthly ministry, and all the other apostles of Israel do not use the term "the Church the Body of Christ." Justification by faith that Christ died for our sins, was buried and rose again for complete salvation unto eternal life (1 Corinthians 15:1-4 Colossians 2:10). And in his writing to the saints in his two epistles, Peter is ministering to many Gentiles. Justification by faith that Christ died for our sins, was buried and rose again for complete salvation unto eternal life (1 Corinthians 15:1-4Colossians 2:10). Paul's brief mild correction of Peter, supported by a theological argument, is nothing like the arrogant opposition and uncharitable assumptions of critics of Francis. One betrayed Jesus, the other would go on to be one of the most passionate apostles. Below are the differences between the gospels and Apostleship's of Peter and Paul. 2:8-9 ). Paul's Apostleship: Paul was persecuting the church of God before being converted. Comparison of Paul and Peter. Peter, on the other hand, is regarded as the apostle to the Jews, or more accurately, the apostle to the circumcised (2:7). Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). Peter preached holiness, and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). I do hope that's not what you intend to argue because I can find about a dozen places in Paul's epistles where Paul preached belief in the name of Jesus. Saint Peter, Martyr, pray for us! Look at what happens in the last half of Galatians 2. God gave Cornelius and those gathered there faith to believe and baptized them with His Spirit, just as He had done with the Jews in Jerusalem at Pentecost (see Acts 11:17). Paul's Argument - 2:15-21. It was the Hellenistic Jews like Philip, Paul, and Barnabas who were on the cutting edge of Gentile evangelism. in 1971. 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